In the summer of 1969,
the American Dream seemed to be approaching its waking stage. The awesome
miracle of man’s landing on the moon that July only made the earth’s reality
more grim: the war in Vietnam, protests and violence in the streets,
Woodstock and rock music, hippies, the Manson murders, Teddy Kennedy and
Chappaquiddick, racial polarization, the recent political assassinations, a
surge in crime, women’s liberation and a new code of sexual conduct made
America a very different place than it was at the beginning of that decade.
The only thing that
refused to give in to this change was prime-time television. Although the
country seemed to be coming apart at its seams during the network news
broadcasts, there was no evidence of this turbulence after 7:30 p.m. There
was a good reason for this: unlike today, “reality” TV was the last thing
Americans preferred.
Television entertainment
remained constant, dependable and safe; as far removed from logic and living
as possible. Lucy may have continued her wacky antics in shorter skirts, but
America loved her as always. In addition, the Clampetts still churned their
own butter by the cement pond, Sister Betrille took flight at the hint of a
breeze, Dean Martin crooned, Johnny Carson chatted, Samantha Stevens
twitched, Jeannie blinked, and Gomer Pyle served KP duty. Old dependables
like Mayberry RFD, Family Affair and My Three Sons presented
an orderly, smiley down-homeness that bathed its fans in living color, but
served an ideal that vanished once the TV was turned off.
Small hints at relevance,
or any attempt to reflect the changing culture was handled delicately, with
oven mitts. NBC’s Laugh-In, for instance, was wild, but not crazy: it
was vaudeville in mini-skirts and bell-bottoms. The real try was by CBS,
with the controversial Smothers Comedy Brothers Hour (yes, that was
its title). The hip variety show, hosted by the folk-singing duo of
Tommy and Dick Smothers, was aimed at youth and took pot shots literally,
with subtle humor about drug use and a thinly veiled celebration of the
newly emerging counterculture. It also jabbed at the Nixon administration,
the war in Vietnam, and the absurdity of network censorship. It was daring
in its day, but CBS eventually got cold feet and dropped the show by the
summer of ’69.
CBS would regain its
bravery in 1971, forever changing the face of television with the premiere
of All In the Family. It was part of the network’s attempt to find a
younger, more urban and sophisticated audience for its advertisers. As a
result, Archie Bunker’s loud-mouthed arrival killed almost everything with a
tree in it: The Beverly Hillbillies, Green Acres, and
Petticoat Junction were all cancelled to make way for the new trend of
upscale, educated city dwellers like Mary Tyler Moore and Bob Newhart.
Another casualty of this corporate decision was the removal of the very show
that replaced The Smothers Brothers only two years before: Hee Haw.
Hee Haw
gets no respect, but has an incredible history and astonishing legacy. It’s
easy to dismiss a show this square, but it has a sure place in the history
of television entertainment. Though basically designed as Laugh-In
in a barnyard with its endless parade of corny jokes and country flakes, it
manages to hold down a sure and steady weight and a timeless appeal that
Laugh-In could never achieve.
Hee Haw
was a dubious idea, but an instant hit with viewers when it replaced the
Smothers Brothers. It was a soothing salve that smoothed over the torn wound
of the former holder of that time slot. Hee Haw may have been a direct
result of President Nixon’s infamous speech about the “Silent Majority,” in
which he names and acknowledges a large group of unheard-from, middle-class
people (mostly in rural and suburban areas who were not the “cultural
elite" of New York or LA). These were the ungroovy, the followers of Bob
Hope, not George Carlin. We take this idea for granted now, but in the heat
of the moment then, it was a revelation.
The Silent Majority,
according to Nixon, went to work every day, got their hair cut every week,
obeyed the law, attended John Wayne movies and paid their taxes. They did
not speak up about politics and did not take to the streets to protest.
Still, they were nevertheless appalled by what was going on in the country
and longed for a return to law and order, family values and stability.
This was also the same
year that country singer Merle Haggard scored a mega-hit with “Okie From
Muskogee,” (“we don’t burn no draft cards down on Main Street”), a Silent
Majority anthem that celebrated down-home values and short hair. This seed
of a philosophy eventually strengthened and grew into the Republican
Revolution of the Reagan era. In the meantime, these were the people, by the
millions, who watched Hee Haw.
When the show was
cancelled by CBS two seasons into its run, it immediately turned to
syndication (a rare occurrence at the time). The move was a smart one --it
settled in for a long visit both nationwide and around the world for an
additional quarter century. To date, it is one of the longest-running
syndicated programs in history. And it was one of the few network (and then
syndicated) shows to be broadcast not from the “cultural elite” centers of
New York or LA but from Nashville (as well it should).
Hee Haw
doesn’t exactly give you a swift kick in the britches, but it works hard to
entertain you. Its sets are simple (front porch, cornfield, hay wagon), its
jokes are simpler (“ya know, my brother’s wife is 40. He didn’t like her, so
he traded her in on two 20s.”), and its production values are even simpler
still (the canned laughter, for instance, is painfully obvious).
The transitions are awkward as
well. We see, for instance, a tight close up on Buck Owens reacting
to a joke he has obviously not heard at all. Then he wipes the smile off his
face, gets serious and turns to the camera and says, "Here's Charley Pride."
What isn’t so simple is
the confidence and ability of its cast, from super-duper charming co-hosts
Roy Clark and Buck Owens down to its hysterical regulars like Junior Samples
and Lulu Roman, and its amazing march of musical guests, from Loretta Lynn
to Johnny Cash. Even if you are not a fan of country
music, you would be surprised at how much this hit parade does not make your
skin crawl.
Time Life serves up this
collection almost right. This first volume highlights the premiere episode
on CBS, but that’s about it. There is an extra that helps you navigate the
funny one-liners and musical numbers, but it seems senseless. There are
additional volumes available for purchase, but the packaging could have been
a bit more comprehensive and air tight. One episode per DVD seems a bit
chintzy. Sure, twenty-five years of Hee Haw would take a long time to
distribute, but a simple best-of box set – even a greatest hits collection –
would have been more like it.
Still, the first episode
is a pure delight. You get Roy Clark pickin’ and a grinnin’ (for real – he
still has one of the best smiles ever to flash on the small screen, and we
will forgive him for the ascot he’s wearing); you get the legendary Buck
Owens proving why he is legendary; and you get Loretta Lynn singing the
incredibly politically incorrect “Your Squaw Is On The Warpath;” despite the
fact that the angry song is about a woman done wrong, she sings it with a
happy face.
Also, you are first
introduced to the fascinatingly backwoods Junior Samples (a sixth-grade
dropout who literally struggles to read the cue cards and cannot say the
word “trigonometry,” even after one thousand takes). As the series
progresses, Samples finds his footing and his confidence, but here he
doesn’t know which way to look and doesn’t get half the jokes he’s given to
say. (FYI, here’s the trig joke: Junior: Why did the judge lock up old Stan
Hawkins fer?” Roy: “Bigotry. He had three wives.” Junior: “That’s not
bigotry, that’s trigonometry.”) It only makes you dig him more.
The brilliant Archie
Campbell expounds incredible comic monologues in the characters of a
tongue-twisting barber and a cigar-chomping doctor, and Minnie Pearl
(wearing her trademark hat with the price tag still attached) does her
down-home best with some knee-slapping anecdotes (her brother holds a hot
horseshoe and immediately drops it on the ground, not because it’s scalding
but because he knows how long it takes to look at a horseshoe).
Minnie Pearl is such a special, special guest that attendance is mandatory:
the entire cast sits on the porch with her and hears her spin her rambling
tales while they laugh uproariously at any little ol' thing she says.
The show stays country for
most of the time, but it does get a little groovy when Buck Owens revives
the always-crowd-pleasin’ “Johnny B. Goode” while the hip-as-it-gets Hager
twins (male) frug in their suede vests, tambourine and tight pants and Lulu
– all three-hundred pounds of her – does a swingin’ watusi. If you think you
are going to live your entire life and not witness this, you are making a
huge mistake.
The comedy is clean enough
for a seven-year old. The closest they get to controversy regards sex
(Grandpa Jones: “What do you call a man who doesn’t believe in birth
control?” Roy Clark: “A daddy.”), violence (Archie: “Junior, I heerd up thar
in Noo York they’s a man gits hit by a car every thirty minutes.” Junior:
“Lord, bet he’s getting’ t’ard a that by now.”) and religion: (Archie: “You
send that Bible to your boy?” Clem: “Yep, the man in the post office axe me,
‘Is there anything in that package that kin be broken?’ I said, ‘Only the
Ten Commandments.’”).
Hee Haw tries
unsuccessfully to introduce national catchphrases (examples include: “Hey,
Grandpa, what’s for supper?” as well as “Doesn’t that fry your taters?” and
“not silly, but merely foolish.”) and although they were quotable enough,
they could not keep up with Laugh In (“sock it to me,” “you bet your
sweet bippy” and “one ringy dingy.”). The humor is all cornpone, and it’s
loaded with starch. It kicks up a temporary dust, like talcum powder,
and it keeps you as dry as the delivery of the
punchlines. It’s painless – you won’t feel or remember a thing.
For reasons unexplored,
“rednecks” are the only minority group in America who are left flapping in
the wind without defenders coming to their aid. Unjustly,
it seems to be okay to
belittle and tease them without reprimand. This seems unfair, but Hee Haw
always celebrates and champions its own stereotype. However, watching a
bunch of country folk lying around on a hot afternoon, or pickin’ and a
grinnin’, or trading gags in a cornfield doesn’t
make you feel superior – it makes you feel jealous of
the simple life. After all, we can’t play
guitar like Owens or pick the banjo with a winning smile like Clark; we
can’t convincingly greet everyone like Minnie Pearl ("HOW-DEEEEE!"), and we
can’t read a cue card like Junior Samples.
Ronald Sklar
Copyright ©2005 PopEntertainment.com. All
rights reserved.
Posted:
January 21, 2005.